{"id":9397,"date":"2026-09-15T18:24:07","date_gmt":"2026-09-15T10:24:07","guid":{"rendered":"https:\/\/carvzen.com\/?p=9397"},"modified":"2026-09-15T18:26:47","modified_gmt":"2026-09-15T10:26:47","slug":"bodhidharma-statue-meaning","status":"publish","type":"post","link":"https:\/\/carvzen.com\/ja\/guides\/bodhidharma-statue-meaning\/","title":{"rendered":"\u9054\u78e8\u306e\u610f\u5473\uff1a\u6b74\u53f2\u3001\u4f1d\u8aac\u3001\u305d\u3057\u3066\u50cf\u306e\u5f62\u614b"},"content":{"rendered":"<article class=\"cz-article\">\n  <header class=\"cz-article-hero\" data-mark=\"\u8fbe\">\n    <div class=\"cz-article-shell cz-article-hero-grid\">\n      <div class=\"cz-article-hero-copy\">\n        <span class=\"cz-article-kicker\">\u4ecf\u6559\u3068\u795e\u3005\u30fb\u6587\u5316\u30ac\u30a4\u30c9<\/span>\n        <h1>\u9054\u78e8\u306e\u610f\u5473\uff1a\u6b74\u53f2\u3001\u4f1d\u8aac\u3001\u305d\u3057\u3066\u50cf\u306e\u5f62\u614b<\/h1>\n        <p class=\"cz-article-deck\">A wide-eyed monk, a wall-facing meditator, a Daruma doll and a Shaolin legend can all point to Bodhidharma\u2014but they belong to different layers of history. This guide separates early records from later stories and shows how to read a Bodhidharma statue without turning one regional image into a universal template.<\/p>\n        <div class=\"cz-article-meta\"><span>Story-led, evidence-based guide<\/span><span>Carvzen\u7de8\u96c6\u90e8<\/span><\/div>\n      <\/div>\n      <figure class=\"cz-article-hero-image\">\n        <img decoding=\"async\" src=\"https:\/\/carvzen.com\/wp-content\/uploads\/2026\/09\/lacma-daruma-public-domain.jpg\" alt=\"Public-domain nineteenth-century Japanese ink painting of Bodhidharma, known as Daruma in Japan\">\n        <figcaption>Museum image \u00b7 Public Domain \u00b7 Taikan Monju, <em>Bodhidharma (Daruma)<\/em>, 1836. The direct gaze and wrapped robe are part of a Japanese portrait tradition, not a photograph of the historical monk.<\/figcaption>\n      <\/figure>\n    <\/div>\n  <\/header>\n\n  <div class=\"cz-article-facts\" aria-label=\"\u30ac\u30a4\u30c9\u306e\u30af\u30a4\u30c3\u30af\u30d5\u30a1\u30af\u30c8\">\n    <div><span>\u8eab\u5143<\/span><strong>A semi-legendary monk linked with early Chinese Chan<\/strong><\/div>\n    <div><span>\u4e2d\u56fd\u540d<\/span><strong>Damo (\u9054\u6469)<\/strong><\/div>\n    <div><span>\u65e5\u672c\u8a9e\u306e\u540d\u79f0<\/span><strong>Daruma (\u9054\u78e8)<\/strong><\/div>\n    <div><span>Reading rule<\/span><strong>Early records, hagiography and folk practice are not the same layer<\/strong><\/div>\n  <\/div>\n\n  <div class=\"cz-article-shell cz-article-layout\">\n    <aside class=\"cz-article-toc\" aria-label=\"\u3053\u306e\u30da\u30fc\u30b8\u306b\u3064\u3044\u3066\">\n      <strong>\u3053\u306e\u30da\u30fc\u30b8\u306b\u3064\u3044\u3066<\/strong>\n      <nav>\n        <a href=\"#first-look\">Why the images seem to disagree<\/a>\n        <a href=\"#direct-answer\">\u76f4\u63a5\u7684\u306a\u7b54\u3048<\/a>\n        <a href=\"#records\">What the early records can say<\/a>\n        <a href=\"#legends\">Wall-gazing, Huike and one shoe<\/a>\n        <a href=\"#shaolin\">Bodhidharma and Shaolin kung fu<\/a>\n        <a href=\"#names\">Damo, Daruma and the changing name<\/a>\n        <a href=\"#forms\">How artists show him<\/a>\n        <a href=\"#daruma\">From portrait to Daruma doll<\/a>\n        <a href=\"#identify\">How to identify a statue<\/a>\n        <a href=\"#display\">Display and buying checks<\/a>\n        <a href=\"#sources\">\u51fa\u5178<\/a>\n      <\/nav>\n    <\/aside>\n\n    <div class=\"cz-article-body\">\n      <h2 id=\"first-look\">Why the images seem to disagree<\/h2>\n      <p>Put five museum records next to each other and Bodhidharma appears to change character. One image shows a severe half-length monk with an earring. Another gives him a cloak and a penetrating gaze. A third places him on a reed crossing water. A fourth turns him away from us, facing a wall. In Japan, the same name can also describe a round, red Daruma doll.<\/p>\n      <p>These are not simply different photographs of one standard costume. They are images made in different centuries, regions and settings, each carrying its own layer of story. Some refer to a monk linked with the transmission of Chan from India to China. Some visualize a later meditation legend. Others belong to Japanese Zen painting or popular good-luck customs.<\/p>\n      <p>The useful question is therefore not \u201cWhich picture is the real Bodhidharma?\u201d It is \u201cWhich tradition, period and visual clue does this picture belong to?\u201d<\/p>\n      <p>This guide follows that slower route. It keeps the person, the literary figure and the later icon apart long enough for each to be understood.<\/p>\n\n      <h2 id=\"direct-answer\">What does Bodhidharma mean?<\/h2>\n      <p><strong>Bodhidharma is the name used for a monk represented in early Chinese Buddhist records and later Chan traditions as a teacher who came from the west.<\/strong> He is conventionally associated with the formation of Chinese Chan Buddhism, which later developed into Zen in Japan and related traditions elsewhere.<\/p>\n      <p>That sentence is deliberately careful. Bodhidharma is not a fully documented modern-style biography. Museum labels often call him a sixth-century Indian monk or the founder of Chan; academic studies describe a historical figure surrounded by increasingly elaborate genealogies and stories. Both statements describe important ways the figure has been received, but neither turns every later episode into verified biography.<\/p>\n      <div class=\"cz-article-note\"><strong>Meaning and product language<\/strong><p>This guide explains historical records, religious narratives and image traditions. A statue can be meaningful as an object of study, remembrance or personal practice; it does not guarantee luck, protection, health, spiritual attainment or martial skill.<\/p><\/div>\n\n      <h2 id=\"records\">What the early records can say<\/h2>\n      <p>The earliest layers are fragments rather than a smooth life story. Chinese biographies and short texts connected with Bodhidharma circulated among communities that were defining what later generations would call Chan. Jeffrey L. Broughton\u2019s <em>The Bodhidharma Anthology<\/em> translates a group of Dunhuang texts and treats them as an unusually early window into this literature, while also asking how the texts were assembled and attributed.<\/p>\n      <p>The phrase \u201cearly\u201d does not mean \u201ca complete eyewitness account.\u201d It means that the material is closer to the formation of the tradition than the colorful stories that became standard much later. The records disagree on details such as origin, travel and death. That disagreement is evidence: it shows that Bodhidharma\u2019s identity was being shaped through transmission, memory and lineage claims.<\/p>\n      <p>One teaching associated with him is known as <em>Two Entrances and Four Practices<\/em>. Its language emphasizes entering through principle and practice rather than collecting magical powers. Scholars debate exactly how much of the surviving wording can be assigned to Bodhidharma himself. For a reader looking at a statue, the important point is that the textual tradition is about discipline and insight\u2014not an instruction manual for supernatural results.<\/p>\n      <figure class=\"cz-article-figure cz-article-figure--portrait\">\n        <img decoding=\"async\" src=\"https:\/\/carvzen.com\/wp-content\/uploads\/2026\/09\/met-bodhidharma-seated.jpg\" alt=\"Ming-dynasty cast-iron sculpture of Bodhidharma seated in meditation from The Metropolitan Museum of Art\" loading=\"eager\">\n        <figcaption><span>Chinese sculpture \u00b7 Public Domain<\/span><em>Bodhidharma Seated in Meditation<\/em>, China, Ming dynasty, The Metropolitan Museum of Art, object 1975.413. The museum identifies the subject and medium; the image is an example of later visual memory, not a portrait from Bodhidharma\u2019s lifetime.<\/figcaption>\n      <\/figure>\n\n      <h2 id=\"legends\">Wall-gazing, Huike and the famous one shoe<\/h2>\n      <p>The best-known Bodhidharma stories are vivid because they turn teaching into a scene. He is said to have sat facing a wall for nine years. The future disciple Huike is said to have waited in the snow and cut off an arm to demonstrate resolve. In another tale, Bodhidharma dies, yet a traveller later sees him walking west with one shoe in his hand; when the tomb is opened, only a shoe remains.<\/p>\n      <p>These stories matter within Chan and Zen cultural memory, but they should be labeled as legends or hagiographic narratives. They are not interchangeable with the earliest record of a monk travelling through sixth-century China. The nine-year image, for example, became a remarkably effective visual shorthand for concentrated meditation and endurance.<\/p>\n      <p>Japanese painters repeatedly explored that shorthand. The Tokyo National Museum\u2019s record of <em>Daruma (Bodhidharma) under a pine tree<\/em> describes a fourteenth-century hanging scroll and repeats the tradition that he meditated facing the wall at Shaolin. The record preserves the tradition while also dating the artwork centuries after the supposed event.<\/p>\n      <figure class=\"cz-article-figure cz-article-figure--portrait\">\n        <img decoding=\"async\" src=\"https:\/\/carvzen.com\/wp-content\/uploads\/2026\/09\/qing-wall-gazing-cc0-scaled.jpg\" alt=\"Qing-era image of Bodhidharma facing a wall, shown from behind in a meditative pose\" loading=\"eager\">\n        <figcaption><span>Wall-gazing image \u00b7 CC0<\/span>Later Chinese and Japanese images often show Bodhidharma turned toward a wall. The pose visualizes the meditation legend; it cannot prove that a particular cave, wall or nine-year timetable is historical.<\/figcaption>\n      <\/figure>\n\n      <h2 id=\"shaolin\">Bodhidharma and Shaolin kung fu<\/h2>\n      <p>Search results and product listings often make a confident claim: Bodhidharma taught the monks at Shaolin the exercises that became kung fu. The evidence does not support stating that as settled history.<\/p>\n      <p>The Shaolin monastery has a long and important martial tradition, but the direct link to Bodhidharma is a later layer. Meir Shahar\u2019s history of Shaolin traces how religious, military and literary narratives accumulated around the monastery. The familiar exercise-and-martial-arts story was circulated in much later texts and popular retellings, not in the earliest Bodhidharma materials.<\/p>\n      <p>That does not make the story meaningless. It explains why a modern statue may be marketed as \u201cShaolin Bodhidharma,\u201d and why the figure can stand at the meeting point of meditation, monastic history and martial folklore. It does mean that a responsible guide should call the kung-fu connection a later legend or cultural association\u2014not a verified biography.<\/p>\n      <p>When a listing says \u201cfounder of kung fu,\u201d treat the phrase as commercial shorthand. Ask which source, period and tradition the seller means.<\/p>\n\n      <h2 id=\"names\">Damo, Daruma and the changing name<\/h2>\n      <p>In Chinese, Bodhidharma is commonly written <em>Damo<\/em> (\u9054\u6469). In Japanese, the name is read <em>Daruma<\/em> (\u9054\u78e8) or <em>Bodaidaruma<\/em>. The name change follows the movement of Buddhist texts, teachers and images across languages; it does not indicate a separate historical person.<\/p>\n      <p>There is a useful distinction between a Chinese \u201cDamo\u201d statue, a Japanese \u201cDaruma\u201d portrait and a Daruma doll. They may share a remembered ancestor, but their visual conventions and uses are not identical. Japanese Zen painters favored forceful brushwork, intense eyes and abbreviated bodies. Popular Daruma dolls developed into a separate folk object with painted eyes, wishes and local customs.<\/p>\n      <p>A retail title can mix these labels freely. The title is a starting clue, not a provenance record.<\/p>\n\n      <h2 id=\"forms\">How artists show him<\/h2>\n      <p>Unlike a deity with a fixed set of mandatory attributes, Bodhidharma is often recognized through a family of motifs. The face may be broad, bearded and alert. The robe may hide most of the body. A large earring, bare feet, a staff, a reed or a single shoe can point toward a particular episode or regional convention.<\/p>\n      <div class=\"cz-article-check-grid\" aria-label=\"Bodhidharma image traditions\">\n        <div><span>\u5f62\u614b01<\/span><strong>Seated meditator<\/strong><p>A compact body and direct gaze can evoke the wall-gazing narrative without proving a specific cave story.<\/p><\/div>\n        <div><span>\u5f62\u614b02<\/span><strong>Half-length portrait<\/strong><p>Large eyes, rough hair, beard and an Indian-style robe became a powerful Japanese Zen portrait vocabulary.<\/p><\/div>\n        <div><span>\u5f62\u614b03<\/span><strong>Crossing on a reed<\/strong><p>The reed is a visual sign for the later story of Bodhidharma crossing water after leaving China.<\/p><\/div>\n        <div><span>\u5f62\u614b04<\/span><strong>Daruma doll<\/strong><p>A rounded, often red folk object belongs to Japanese popular practice, not to a single canonical statue form.<\/p><\/div>\n      <\/div>\n      <p>The British Museum\u2019s painting of Bodhidharma crossing the sea on a reed is a useful reminder that one figure can be presented through movement rather than stillness. Its catalogue identifies a Japanese hanging scroll, made in the seventeenth century, centuries after the figure\u2019s supposed life. The image is valuable precisely because it records a later tradition.<\/p>\n      <figure class=\"cz-article-figure cz-article-figure--portrait\">\n        <img decoding=\"async\" src=\"https:\/\/carvzen.com\/wp-content\/uploads\/2026\/09\/sesshu-bodhidharma-huike-public-domain.jpg\" alt=\"Sesshu Toyo's public-domain painting of Huike offering his arm to Bodhidharma\" loading=\"eager\">\n        <figcaption><span>Japanese narrative painting \u00b7 Public Domain<\/span><em>Huike Offering His Arm to Bodhidharma<\/em>, Sessh\u016b T\u014dy\u014d, 1496. The scene belongs to the Huike legend; it should not be read as an eyewitness record.<\/figcaption>\n      <\/figure>\n\n      <h2 id=\"daruma\">From portrait to Daruma doll<\/h2>\n      <p>\u201cDaruma\u201d can mean the Japanese name for Bodhidharma in an art catalogue, a Zen portrait, or a round doll used in a contemporary folk custom. Those meanings overlap, but they should not be collapsed.<\/p>\n      <p>The doll\u2019s round body, weighted base and painted eyes are designed around a proverb about rising after falling and around the practice of setting a goal. In many contexts one eye is painted first and the other later. That is a living custom with regional variations, not a universal Buddhist ritual and not evidence that every red Daruma represents a temple statue.<\/p>\n      <p>The visual link is still meaningful. Both the portrait and the doll use an exaggerated face to make perseverance visible. The difference is one of object type and use: a hanging scroll or sculpture belongs to an art and religious history; a doll belongs to popular practice, commerce and contemporary life.<\/p>\n      <figure class=\"cz-article-figure cz-article-figure--portrait\">\n        <img decoding=\"async\" src=\"https:\/\/carvzen.com\/wp-content\/uploads\/2026\/09\/hakuin-daruma-public-domain-scaled.jpg\" alt=\"Hakuin Ekaku's public-domain ink painting of wall-facing Daruma from the Tokyo National Museum\" loading=\"eager\">\n        <figcaption><span>Zen painting \u00b7 Public Domain<\/span>Hakuin Ekaku\u2019s wall-facing Daruma uses a few forceful marks to turn the meditation legend into an encounter with the viewer. It is an interpretive painting, not a literal body study.<\/figcaption>\n      <\/figure>\n\n      <h2 id=\"identify\">How to identify a Bodhidharma statue<\/h2>\n      <p>Begin with the whole record rather than one dramatic face.<\/p>\n      <div class=\"cz-article-check-grid\" aria-label=\"Bodhidharma statue identification checklist\">\n        <div><span>\u30c1\u30a7\u30c3\u30af01<\/span><strong>Read the title critically<\/strong><p>\u201cDamo,\u201d \u201cDaruma,\u201d \u201cZen patriarch\u201d and \u201cShaolin\u201d can name related traditions, but a seller\u2019s title does not establish age or origin.<\/p><\/div>\n        <div><span>\u30c1\u30a7\u30c3\u30af02<\/span><strong>Look for a motif cluster<\/strong><p>Face, robe, pose, staff, reed and shoe are stronger together than alone; none is mandatory in every regional image.<\/p><\/div>\n        <div><span>\u30c1\u30a7\u30c3\u30af03<\/span><strong>Separate object types<\/strong><p>A temple-style figure, a Japanese portrait, a Daruma doll and a modern decorative figurine answer different cultural questions.<\/p><\/div>\n        <div><span>\u30c1\u30a7\u30c3\u30af04<\/span><strong>Check the physical record<\/strong><p>Use listed material, measurements, finish, condition and provenance. Do not infer them from color, patina, a room scene or a single photograph.<\/p><\/div>\n      <\/div>\n      <p>A missing arm, shoe or staff may reflect an intentional pose, a lost attribute or a modern design choice. Surface texture cannot prove that an object is ancient, ritual, brass, bronze, wood or handmade. For historical objects, the catalogue and provenance carry more weight than a confident caption.<\/p>\n\n      <h2 id=\"display\">Living practice, display and buying checks<\/h2>\n      <p>Bodhidharma remains part of living Chan and Zen worlds, while also appearing in museums, martial-arts stories, folk customs and contemporary interiors. A community\u2019s devotional use may differ from a collector\u2019s or designer\u2019s use. Anyone seeking ritual guidance should follow a relevant temple or teacher rather than treating a retail article as universal instruction.<\/p>\n      <p>For decorative display, use a stable surface and leave clearance around staffs, robes and other projecting parts. Keep the object away from standing moisture, strong heat and prolonged direct sun. Check the maker\u2019s care guidance for the specific material.<\/p>\n      <p>Before buying, compare real front, side, detail, rear and base views where available. Confirm the listed measurements instead of estimating scale from a room scene. Check the product record for material, finish, current availability and policies. None of those checks tells you what a statue will \u201cdo\u201d; they tell you what object is actually being offered.<\/p>\n      <p>\u30c1\u30a7\u30c3\u30af\u30a2\u30a6\u30c8\u306e\u524d\u306b\u3001\u73fe\u5728\u306e <a href=\"https:\/\/carvzen.com\/ja\/shipping-policy\/\">\u914d\u9001\u30dd\u30ea\u30b7\u30fc<\/a> \u304a\u3088\u3073 <a href=\"https:\/\/carvzen.com\/ja\/returns-refunds\/\">\u8fd4\u54c1\u30fb\u8fd4\u91d1<\/a> information. Respect the image, and respect the evidence around it.<\/p>\n\n      <h2 id=\"sources\">\u51fa\u5178\u3068\u53c2\u8003\u6587\u732e<\/h2>\n      <section class=\"cz-article-sources\" aria-label=\"\u51fa\u5178\u3068\u53c2\u8003\u6587\u732e\">\n        <ol>\n          <li><a href=\"https:\/\/www.ucpress.edu\/books\/the-bodhidharma-anthology\" target=\"_blank\" rel=\"noopener\">Jeffrey L. Broughton, <em>The Bodhidharma Anthology: The Earliest Records of Zen<\/em>, University of California Press<\/a><\/li>\n          <li><a href=\"https:\/\/academic.oup.com\/california-scholarship-online\/book\/18715\/chapter-abstract\/176945869\" target=\"_blank\" rel=\"noopener\">John R. McRae, \u201cBeginnings: Differentiating\/Connecting Bodhidharma and the East Mountain Teaching,\u201d Oxford Academic<\/a><\/li>\n          <li><a href=\"https:\/\/emuseum.nich.go.jp\/detail?content_base_id=100313&amp;content_part_id=0&amp;content_pict_id=0&amp;langId=en\" target=\"_blank\" rel=\"noopener\">Tokyo National Museum e-Museum: <em>Daruma (Bodhidharma) under a pine tree<\/em>, A-11095<\/a><\/li>\n          <li><a href=\"https:\/\/www.metmuseum.org\/art\/collection\/search\/61821\" target=\"_blank\" rel=\"noopener\">\u30e1\u30c8\u30ed\u30dd\u30ea\u30bf\u30f3\u7f8e\u8853\u9928\uff1a <em>Bodhidharma Seated in Meditation<\/em>, China, Ming dynasty, object 1975.413<\/a><\/li>\n          <li><a href=\"https:\/\/www.britishmuseum.org\/collection\/object\/A_1881-1210-0-86-CH\" target=\"_blank\" rel=\"noopener\">British Museum: <em>Bodhidharma crossing the sea on a reed<\/em>, museum no. 1881,1210,0.86.CH<\/a><\/li>\n          <li><a href=\"https:\/\/www.britishmuseum.org\/collection\/object\/A_1945-1101-0-54\" target=\"_blank\" rel=\"noopener\">British Museum: <em>Daruma smiling<\/em>, museum no. 1945,1101,0.54<\/a><\/li>\n          <li><a href=\"https:\/\/www.hup.harvard.edu\/books\/9780674013933\" target=\"_blank\" rel=\"noopener\">\u30e1\u30a4\u30a2\u30fb\u30b7\u30e3\u30cf\u30eb, <em>The Shaolin Monastery: History, Religion, and the Chinese Martial Arts<\/em>, Harvard University Press<\/a><\/li>\n          <li><a href=\"https:\/\/commons.wikimedia.org\/wiki\/File:Bodhidharma_(Daruma)_LACMA_M.2007.7.1.jpg\" target=\"_blank\" rel=\"noopener\">Wikimedia Commons: Taikan Monju, <em>Bodhidharma (Daruma)<\/em>, LACMA public-domain release<\/a><\/li>\n          <li><a href=\"https:\/\/commons.wikimedia.org\/wiki\/File:Bodhidharma.and.Huike-Sesshu.Toyo.jpg\" target=\"_blank\" rel=\"noopener\">Wikimedia Commons: Sessh\u016b T\u014dy\u014d, <em>Huike Offering His Arm to Bodhidharma<\/em>, Public Domain<\/a><\/li>\n        <\/ol>\n        <p><strong>\u753b\u50cf\u958b\u793a\uff1a<\/strong> This guide uses five Public Domain or CC0 historical\/editorial images and one approved Carvzen product image. It contains no AI-generated editorial illustrations.<\/p>\n      <\/section>\n\n      <section class=\"cz-article-product\" aria-labelledby=\"bodhidharma-object-title\" style=\"margin:64px 0 0;padding:36px;border-top:2px solid #173c36;background:#f1ece3\">\n        <p style=\"margin:0 0 12px;color:#9b6a33;font-size:11px;font-weight:700;letter-spacing:.16em;text-transform:uppercase\">\u73fe\u5728\u306e\u30aa\u30d6\u30b8\u30a7\u30af\u30c8<\/p>\n        <div style=\"display:flex;flex-wrap:wrap;gap:28px;align-items:center\">\n          <img decoding=\"async\" src=\"https:\/\/carvzen.com\/wp-content\/uploads\/2026\/07\/cvz-tb1064234881401-01.jpg\" alt=\"Approved hero view of the Carvzen Bodhidharma Wood Statue\" loading=\"eager\" style=\"display:block;flex:1 1 240px;min-width:0;max-width:380px;width:100%;aspect-ratio:1\/1;object-fit:cover;background:#e8e1d9\">\n          <div style=\"flex:1 1 320px;min-width:0\">\n            <h2 id=\"bodhidharma-object-title\" style=\"margin:0;color:#163d36;font-family:Georgia,serif;font-size:clamp(30px,4vw,46px);font-weight:400;line-height:1.05\">\u9054\u78e8\u306e\u6728\u50cf<\/h2>\n            <p style=\"margin:18px 0 8px;color:#4f504b;font-size:16px;line-height:1.65\">A current Carvzen object identified in the approved product record as a Bodhidharma Wood Statue.<\/p>\n            <p style=\"margin:0 0 22px;color:#4f504b;font-size:14px;line-height:1.6\">\u5b9f\u969b\u306e\u30ae\u30e3\u30e9\u30ea\u30fc\u3001\u8a18\u8f09\u5bf8\u6cd5\u3001\u898b\u3048\u308b\u4ed5\u4e0a\u3052\u3001\u73fe\u5728\u306e\u30dd\u30ea\u30b7\u30fc\u3092\u6bd4\u8f03\u3057\u3066\u304f\u3060\u3055\u3044\u3002\u6587\u5316\u7684\u610f\u5473\u306f\u7d04\u675f\u3055\u308c\u305f\u7d50\u679c\u3067\u306f\u3042\u308a\u307e\u305b\u3093\u3002<\/p>\n            <a href=\"https:\/\/carvzen.com\/ja\/product\/bodhidharma-wood-statue\/\" style=\"color:#163d36;font-size:13px;font-weight:700;letter-spacing:.08em;text-decoration:underline;text-transform:uppercase\">\u73fe\u5728\u306e\u30ae\u30e3\u30e9\u30ea\u30fc\u3092\u898b\u308b<\/a>\n          <\/div>\n        <\/div>\n      <\/section>\n    <\/div>\n  <\/div>\n\n  <footer class=\"cz-article-next\">\n    <div class=\"cz-article-shell\">\n      <span class=\"cz-article-kicker\">\u7d9a\u304d\u3092\u8aad\u3080<\/span>\n      <h2>\u95a2\u9023\u3059\u308b\u6587\u5316\u30ac\u30a4\u30c9\u3002<\/h2>\n      <div class=\"cz-related-grid\">\n        <a class=\"cz-related-card\" href=\"https:\/\/carvzen.com\/ja\/guides\/guanyin-statue-meaning\/\"><span>\u4ecf\u6559\u3068\u795e\u3005<\/span><strong>\u89b3\u97f3\u304b\u4ecf\u9640\u304b\uff1f\u4e2d\u56fd\u7f8e\u8853\u306b\u304a\u3051\u308b\u89b3\u97f3\u306e\u898b\u5206\u3051\u65b9<\/strong><\/a>\n        <a class=\"cz-related-card\" href=\"https:\/\/carvzen.com\/ja\/guides\/manjushri-statue-meaning\/\"><span>\u4ecf\u6559\u3068\u795e\u3005<\/span><strong>Manjushri Meaning: Why the Bodhisattva of Wisdom Carries a Sword<\/strong><\/a>\n      <\/div>\n      <div class=\"cz-article-shop\">\n        <div><span>\u6ce8\u610f\u3057\u3066\u95b2\u89a7\u3057\u3066\u304f\u3060\u3055\u3044<\/span><strong>Compare real views, verified facts and finish\u2014not a promise.<\/strong><\/div>\n        <a href=\"https:\/\/carvzen.com\/ja\/shop\/\">\u73fe\u5728\u306e\u5f6b\u523b\u3092\u898b\u308b<\/a>\n      <\/div>\n    <\/div>\n  <\/footer>\n<\/article>","protected":false},"excerpt":{"rendered":"<p>Buddhism &amp; Deities \u00b7 Cultural Guide Bodhidharma Meaning: History, Legends and Statue Forms A wide-eyed monk, a wall-facing meditator, a Daruma doll and a Shaolin legend can all point to Bodhidharma\u2014but they belong to different layers of history. This guide separates early records from later stories and shows how to read a Bodhidharma statue without [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":9392,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_angie_page":false,"site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"default","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"disabled","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","ast-disable-related-posts":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"set","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"ast-content-background-meta":{"desktop":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"page_builder":"","footnotes":""},"categories":[19],"tags":[],"class_list":["post-9397","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-figures-deities"],"_links":{"self":[{"href":"https:\/\/carvzen.com\/ja\/wp-json\/wp\/v2\/posts\/9397","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/carvzen.com\/ja\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/carvzen.com\/ja\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/carvzen.com\/ja\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/carvzen.com\/ja\/wp-json\/wp\/v2\/comments?post=9397"}],"version-history":[{"count":1,"href":"https:\/\/carvzen.com\/ja\/wp-json\/wp\/v2\/posts\/9397\/revisions"}],"predecessor-version":[{"id":9398,"href":"https:\/\/carvzen.com\/ja\/wp-json\/wp\/v2\/posts\/9397\/revisions\/9398"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/carvzen.com\/ja\/wp-json\/wp\/v2\/media\/9392"}],"wp:attachment":[{"href":"https:\/\/carvzen.com\/ja\/wp-json\/wp\/v2\/media?parent=9397"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/carvzen.com\/ja\/wp-json\/wp\/v2\/categories?post=9397"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/carvzen.com\/ja\/wp-json\/wp\/v2\/tags?post=9397"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}